Hace 10 años | Por Mindrod a eldiario.es
Publicado hace 10 años por Mindrod a eldiario.es

El dalai lama, líder espiritual tibetano en el exilio, se pronunció hoy a favor del aborto en "algunos casos" y el consumo de la marihuana con fines curativos, informaron medios de comunicación locales. Durante una conferencia en el Centro Fox, en el estado mexicano de Guanajuato (centro), destacó que aunque el "aborto es un acto de matar", consideró que hay "casos complejos donde se tiene que recurrir a una excepción". "Se tiene que ver la situación en particular, examinar bien y, en algunos casos, es permisible", afirmó el dalai lama en el

Comentarios

Mindrod

Ojo a la foto del Mexi-Dalai lama!

Campechano

#1 Peor hubiera sido que se hubiera puesto un tricornio

edmond_dantes

http://en.wikipedia.org/wiki/Ksitigarbha

Ksitigarbha (Sanskrit: क्षितिगर्भ Kṣitigarbha) is a bodhisattva primarily revered in East Asian Buddhism, usually depicted as a Buddhist monk in the Orient. [...]. Ksitigarbha is known for his vow to take responsibility for the instruction of all beings in the six worlds between the death of Gautama (Sakyamuni) Buddha and the rise of Maitreya Buddha, as well as his vow not to achieve Buddhahood until all hells are emptied. He is therefore often regarded as the bodhisattva of hell beings, as well as the guardian of children and patron deity of deceased children and aborted fetuses in Japanese culture.

http://en.wikipedia.org/wiki/Jizo#In_Japan

In Japan, Ksitigarbha, known as Jizō, or Ojizō-sama as he is respectfully known, is one of the most loved of all Japanese divinities. His statues are a common sight, especially by roadsides and in graveyards. Traditionally, he is seen as the guardian of children, and in particular, children who died before their parents. He has been worshipped as the guardian of the souls of mizuko, the souls of stillborn, miscarried or aborted foetuses, in the ritual of mizuko kuyō (水子供養, lit. offering to water children). In Japanese mythology, it is said that the souls of children who die before their parents are unable to cross the mythical Sanzu River on their way to the afterlife because they have not had the chance to accumulate enough good deeds and because they have made the parents suffer. It is believed that Jizō saves these souls from having to pile stones eternally on the bank of the river as penance, by hiding them from demons in his robe, and letting them hear mantras.

P

Y también a favor del feudalismo